The Legend of Maragtas
“The Ten Bornean Datus and the Purchase of Panay”
The Maragtas is a work by Pedro Alcantara Monteclaro titled (in English translation) History of Panay from the first inhabitants and the Bornean immigrants, from which they descended, to the arrival of the Spaniards. The work is in mixed Hiligaynon and Kinaray-a languages in Iloilo in 1907. It is an original work based on
written and oral sources available to the author.
The Maragtas is an original work by the author, which purports to be based on written and oral sources of which no copy has survived. The author makes no claim that the work contains a transcription of particular pre-hispanic documents. The work consists of a publisher’s introduction by Salvador Laguda, a Forward by the author, six chapters, and an epilog. The first chapter describes the former customs, clothes, dialect, heredity, organization, etc. of the Aetas of Panay, with special mention of Marikudo, son of old Chief Polpulan; the second chapter begins a narrative of the ten datus flight from Borneo and the tyranny of Datu Makatunaw there, and their purchase of the island of Panay from Marikudo; the third chapter tells of the romance of Sumakwel, Kapinangan and her lover Gurung-garung; the fourth chapter concludes the tale of the ten datus, telling about their political arrangements and their circumnavigation of the island; the fifth chapter describes language, commerce, clothing, customs, marriages, funerals, mourning habits, cockfighting, timekeeping techniques, calendars, and personal characteristics; the sixth and final chapter gives a list of Spanish officials between 1637 and 1808; the epilog contains a few eighteenth-century dates.
Although the Dinagyang Festival focuses on the Santo Niño, Ati-Atihan traces its roots to the barter or purchase of Panay Island by the 10 Bornean datus from Ati King Marikudo during the first half of the 13th Century in Sinugbuhan, San Joaquin in southern Iloilo.
Injustice, tyranny, and cruelty drove the ten datus of Borneo to flee from their country–escaping the oppressive rule of the despotic Sultan Makatunao. They silently and secretly boarded their binidays (boats) and sailed along the coasts of Paragua (Palawan). In the course of their northward journey, they sighted the island of Panay and steered their boats towards it until they reached the mouth of Sirwagan River north of the hamlet of Sinugbuhan which was the abode of King Marikudo. There they saw an Ati fishing in the creek from whom they learned about Marikudo, his kingdom and his people.
The Borneans gained audience with Marikudo, who first acted with caution and restraint having had undesirable experiences with Moro pirates. Datu Puti, however, expressed his desire to befriend the natives and their intention to settle in the land permanently, possibly at the site of Marikudo’s settlement.
The offer interested Marikudo who gathered his men to discuss the terms of the offer and ordered them to prepare a feast. When everything was ready, a banquet was held in which the Borneans and the natives danced their “sinulog” and displayed their “dinapay” to the accompaniment of their “lantoy” and “tipano” made of light bamboo. They beat their drums and played on their “mangmang”, “gurong-gurong” and “subling”. In return, the Negritos danced their “urokoy” and their “undok-undok”.
When the feast was over, Marikudo’s elders and the ten datus sat down to discuss the terms of the purchase. The famous barter was then held at Embidayan at the seashore near the mouth of the Sinugbuhan River, in the neighborhood of what is now the Tiolas-Dao inter-provincial road.
The new settlers moved in three days after the barter, with the exception of Datu Paiburong and his wife and followers, who settled separately in a place now called Lang in Dueñas, Iloilo.
From Sinugbuhan, the datus spread out to different places of Madia-as, the -name they substituted for Aninipay (Panay). To Datu Sumakwel was assigned Hamtik (Antique); Datu Bangkaya, Aklan; and Datu Paiburong , Irong-Irong (Iloilo). Datu Puti returned to Borneo and fought Datu Makatunao.
Marikudo’s territory costs one golden “saduk”, a sort of helmet or broad-rimmed hat which gives protection to the face from sun and rain; and one golden necklace which Marikudo’s wife Maniwantiwan preferred over the gold basin Datu Puti first offered. There are contentions, however, that the price was not a golden “saduk” but rather a ”saduk” full of gold. Followers of this point of view say that it was rather impractical for the Borneans to be wearing a golden hat which was heavy.
Tell me what you think
Posted on: August 9, 2013,
by : MR Somo